We have to train up the mind until we get the another body. That is the art of living. So if you train up your mind simply to think of Krishna then you are safe. Otherwise there is chance of accident…
Prabhupada:
sri prahlada uvaca
brahmadayah sura-gana munaya ‘tha siddhah
sattvaikatana-gatayo vacasam pravahaih
naradhitum puru-gunair adhunapi pipruh
kim tostum arhati sa me harir ugra-jateh
So ugra-jateh means demonic family, passionate. Ugra. There are three qualities within this material world. Therefore it is said guna-mayi. Daivi hy esa guna-mayi. Guna-mayi means threegunas, three modes of material nature: sattva-guna, rajo-guna and tamo-guna. So our mind is jumping. Everyone knows the nature of the mind, sometimes accepting one thing, again rejecting it, sankalpa-vikalpa. This is the quality of the mind or nature of the mind. Sometimes the mind is jumping over sattva-guna, sometimes on the rajo-guna, and sometime on thetamo-guna. In this way we are getting different types of mentality. In this way, at the time of death the mentality which is just at the moment of leaving this body will carry me to a different body of sattva-guna, rajo-guna, tamo-guna. This is the way of transmigration of the soul. Therefore we have to train up the mind until we get the another body. That is the art of living. So if you train up your mind simply to think of Krishna then you are safe. Otherwise there is chance of accidents. Yam yam vapi smaran bhavam tyajaty ante kalevaram. At the time of leaving this body, if we have not practiced the mind to fix up at the lotus feet of Krsna, then there is… (break) A particular type of body we get.
So Prahlada Maharaja, although he does not belong to this platform of mental speculation… He is nitya-siddha. He has no chance because he’s always thinking of Krsna. (loud electrical noise) (aside:) What is that? Sa vai manah… Sa vai manah krsna-padaravindayor. Practice this very simple thing. Krsna is here. We see the Deity daily and see the lotus feet of Krsna. Fix up your mind in that way. Then you are safe. Very simple thing. Ambarisa Maharaja, he was also a great devotee. He was king, very responsible person, politics. But he practiced in such a way that he fixed up his mind on the lotus feet of Krsna. Sa vai manah krsna-padaravindayor vacamsi vaikuntha-gunanuvarnane. This practice. Don’t talk nonsense. (noise again) (aside:) What is the trouble? Take out.
So mahajano yena gatah sa panthah. We can learn Krsna consciousness perfectly well if we follow the mahajanas. Mahajana means great personality who are devotees of the Lord. They are called mahajanas. Jana means person. Just like in ordinary way, in India a person is calledmahajana who is very rich. So this mahajana means one who is rich in devotional service. He is called mahajana. Mahajano yena gatah sa panthah. So we have got Ambarisa Maharaja. We have got Prahlada Maharaja. There are many, many kings–Yudhisthira Maharaja, Pariksit Maharaja–they are rajarsi. So Krsna consciousness, actually, it is meant for very great personalities.
imam vivasvate yogam
proktavan aham avyayam
vivasvan manave prahur
manur iksvakave ‘bravit
Evam parampara-praptam imam rajarsayo viduh. Actually, sastra is not for the loafer class. For highly learned brahmanas and highly elevated ksatriyas. And the vaisyas and the sudras, they are not expected to become very learned in sastra, but, being directed by proper brahmanaand ksatriya, they are also perfect. The first perfect class, munayo, as it is said, sattvaikatana gatayo munayo, “Great sages…” Generally, “great sages” means brahmanas, Vaisnavas. They are situated on the sattva-guna by devotional service. Rajas, tamo-guna cannot touch them.Nasta-prayesv abhadresu nityam bhagavata-sevaya. The bhadra and abhadra, good and bad… So the rajo-guna and tamo-guna is bad, and sattva-guna is good. If we are situated, as it is said, sattvaikatana-gatayo… If you are always situated on the sattva-guna, then everything is clear to be done. Sattva-guna means prakasa. Everything is clear, full knowledge. And rajo-guna is not clear. The example is given: just like the wood. There is fire, but the first symptom of fire, wood, you’ll find smoke. When you set fire in the wood, first of all smoke comes. So smoke… First of all wood, then smoke, then fire. And from fire, when you engage the fire for fire sacrifice, that is the ultimate. Everything coming from the same source, from earth… The wood is coming from wood, the smoke is coming from smoke, the fire is coming… And fire, when engaged in fire sacrifice–svaha–then it is proper use of fire. If one stays in the wood platform, that is completely forgetfulness. When one stays in the smoke platform, there is little light. When one is staying in fire platform, then full light. And when the light is engaged in Krsna’s service, that is perfect. We have to understand like that.