He then informed me that he had a place around the corner where he was planning to hold some classes and that he had been wondering whether or not it was suitable. I walked around the corner with him, and he pointed out a small storefront building between First and Second Streets, next door to a Mobil filling station. It had been a curiosity shop, and someone had painted the words “Matchless Gifts” over the window. At the time I didn’t realize how prophetic the words were. “This is a good area?” he asked me. I told him that I thought it was. I had no idea what he was going to offer in his “classes,” but I knew that all my friends would be glad that an Indian swami was moving into the neighborhood. For the past two or three years, like so many downtown New Yorkers in their twenties, we had been reading books on Eastern philosophy and religion, burning lots of candles and incense and taking ganja, peyote and LSD as aids to meditation. Actually it was more intoxication than meditation; meditation was a euphemism that somehow connected our highs with our readings. “I would like to hear your lectures,” I told him, after reassuring him that the storefront was suitable. I noticed a placard in the window that read:”Lectures on Bhagavad-gita. A.C. Bhaktivedanta Swami. Mon. Wed. Fri. 7-9.”
“You will bring your friends?” he asked.
“Yes,” I promised. “Monday evening.”
I forget the rest of the conversation, but I do remember afterwards telling everyone I knew about the guru who had inexplicably appeared in our midst.
I attended the first meeting in the little storefront with two of my friends who were later to be initiated as Kirtanananda and Umapati. I was surprised to see half a dozen people there. The storefront was narrow and squalid. There was no rug on the wooden floors and no decorations save one painting in the window of Lord Caitanya dancing with His disciples. Years later I was to find out that this was painted by an artist who had been given a small picture by Srlia Prabhupdda to use as a model for a larger canvas.
The only additions to the plain storefront were little straw mats for sitting. At the rear were two windows, a bathroom door and an unattractive sink. In the middle of the room a bare lightbulb hung from a cord. Umapati, Kirtanananda and I sat in the middle of the room and looked around at a half dozen other young men who, like us, didn’t know what to expect. We sat quietly and waited for about five minutes. Then the door opened and out came His Divine Grace. He deftly slid the white pointed shoes off his feet, sat down on one of the straw mats and looked out at his new audience. When he saw me he smiled. “You have brought your friends?” I said, “Yes.” “Very good,” he said and took out a pair of cymbals. He started to play them and sing, “Vande ‘ham“ and then Hare Krishna Hare Krishna, Krishna Krishna Hare Hare/ Hare Rama Hare Rama, Rama Rama Hare Hare. He indicated that we were to answer the chanting of Hare Krishna, and slowly, awkwardly at first, we tried to follow. There were no other instruments–only the clanging of three pairs of cymbals. Eventually we started clapping, but no one got up to dance. I noticed that about a dozen people had gathered outside the window to watch. Srila Prabhupada finally brought the chanting to a close and recited a prayer. Nobody bowed. Nobody knew what to do. We all simply sat in anticipation.
Then he began his lecture, using Bhagavad-gita. I recall that in those early lectures he spoke mainly in terms of Absolute Truth to better communicate with us. No one had the slightest idea what “Krishna” meant. I had read Gita before, and so had my friends, but to us Krishna, at most, was just a literary personification of the Divine, a characterization of Sankaracarya’s Self. At that first meeting I had some difficulty understanding what Srila Prabhupada said, but his words nonetheless moved me, and I was interested to hear more. I noticed that my friends were also listening attentively, and most of the others seemed to show respect. Then, incredibly, midway through the lecture, an old white-haired begrizzled Bowery bum entered the storefront and walked right through the middle of the room, past all of us who sat in shocked silence, and on up towards Srila Prabhupada, who sat beneath the back windows. I didn’t know what he was about to do, but I noticed that he was carrying a package of paper hand-towels and a couple of rolls of toilet paper. He didn’t say a word, but walked right past Srila Prabhupada and carefully placed the hand-towels by the sink and the toilet paper on the floor under the sink. Then, clearing his throat and saying something incoherent, he turned around and walked out. No one knew what to say and no one knew whether or not Srila Prabhupdda had been insulted.
“Just see,” Srila Prabhupada suddenly said. “He has just begun his devotional service. That is the process. Whatever we have–it doesn’t matter what we must offer it for Krishna’s service.”
He then concluded his lecture and led another chanting of Hare Krishna. The first chanting lasted forty-five minutes, his lecture lasted at least an hour, and the second chanting lasted around thirty minutes. A couple of people left after the lecture. Americans are simply not accustomed to sitting on the floor for over two hours. After the second kirtana, Srila Prabhupada sliced up an apple and passed it to us on a plate. While this was being distributed, he went out the side door and returned to his apartment in the rear building. I noticed a basket on the front mat in which some people had put a little money. I contributed fifty cents, and then my friends and I left. On our way out one of the boys told us that the next meeting would be Wednesday at seven o’clock but that Srila Prabhupada would also welcome people in his rear apartment during the day.
We attended the next meeting Wednesday night. It followed the same format as the first. After the last kirtana, I went up to Srila Prabhupada and began to question him.
“Have you ever heard of LSD?” I asked.
“No,” he said.
“It’s a psychedelic drug that comes like a pill, and if you take it you can get religious ecstasies. Do you think that that can help my spiritual life?”
“You don’t need to take anything for your spiritual life,” he told me. “Your spiritual life is already here.”
I agreed with him immediately, although I would have never agreed with anyone else who would have said such a thing. I agreed mainly because he seemed so absolutely positive that there was no question of not agreeing. “Yes, my spiritual life is here,” I thought to myself. I knew that he was in a state of exalted consciousness, and I was hoping that somehow he could teach the process to me.
The next morning I went around to his apartment to see him alone. He welcomed me in and told me that he needed help in spreading this philosophy. I noticed that he was typing, and I asked if I could be of any help there. I was a very good typist, and not knowing any other way to help, offered my services. He handed me the first chapter of the Second Canto ofSrimad-Bhagavatam and asked if I could type it out. I set up a typewriter in his room and began to work.
I typed most of the morning and then told him that if there was any more typing he needed done, to let me know, that I would be glad to take it home. “Oh, I have lots more,” he said, opening his closet door and pulling out two huge bundles of paper tied with saffron cloth. There were thousands of pages in the bundles. I was astounded. It looked like a lifetime of typing.
EARLY MORNING MEETINGS
The next week, which was the first week in a sultry New York August, a time when the air hangs so hot and heavy that it obscures the tops of buildings with a yellow mist, Srila Prabhupada received a box of handbills which had been donated by a friend. There must have been five thousand of them, and they read: “Practice the transcendental sound vibration Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Rama Rama, Hare Hare. This chanting will cleanse the dust from the mirror of the mind.” Then Srila Prabhupada’s name was given and the name of the International Society for Krishna Consciousness, 26 Second Avenue, and the times of the meetings–7:00 A.M. daily and 7:00 P.M. Monday, Wednesday and Friday. At the bottom of the sheet was the invitation: “You are cordially invited to come and bring your friends.” “There they are,” Srila Prabhupada told us. “Now you simply have to distribute.” I took a handful of the bills. “You think they’re all right?” he asked me. I told him I thought they were fine. “We will call our society ISKCON,” he then told us, smiling.
“What’s that?” I asked.
“I-S-K-C-0-N,” he spelled the letters out. “ISKCON-International Society for Krishna Consciousness.” Then he laughed. He was obviously having fun.
It was also in early August that we began attending the early morning meetings. None of us had ever gotten up before ten or eleven in the morning, but the magnetism of Srila Prabhupada drew us out of our dark Mott Street dens at 6:30 and down from fifth floor apartments into deserted Lower East Side streets. I would walk briskly over to Srila Prabhupdda’s, chanting Hare Krishna and feeling better than ever before. Miraculously the Lower East Side no longer looked drab. The sidewalks and buildings seemed to sparkle, and in the early morning, before the smog set in, the sky was red and golden. I would sing all the way to his front foyer then ring the buzzer marked A. C. Bhaktivedanta Swami, and the door would buzz and open, and I would go through the hallway on through the small patio between the back apartment and the storefront and up to his small second floor apartment, tip-toeing quietly in order not to awaken the neighbors.
Those early morning meetings were the most beautiful and most intimate. “Softly,” he would say, just lightly touching the cymbals together, and we would barely touch our hands to clap. He would chant “samsara-davanala-lidha-loka” with his eyes closed and sit in the rays of sun that streamed through the windows in the early morning. We would listen, entranced, then join in response to Hare Krishna. Afterwards he would give a copy of Bhagavad-gita to one of us and would have us read the Sanskrit transliterations, correcting our mispronunciations, and then the text. Then he would begin to explain each verse thoroughly. There were only six or eight of us at these meetings, so we had ample opportunity to discuss the philosophy with him. Actually, by Krishna’s mercy, I had nothing else to do. I had returned from India with practically no money, and though I hadn’t worked for over a year, I wasn’t even interested in looking for a job. I did have a feeling, however, that the Bhagavad-gitd was a key to a larger consciousness of which I could somehow partake. I desperately wanted a teacher to lead me into a world which I knew existed and which I felt was very near to me, yet somehow could not reach.
DIVINE INTOXICATION
